Who is ALLAH
Collection of all related verses of quran.
Complete Syllabus of Al-Quran.
WORDS
The Sign of Creator
MUHAMMAD RAFIQUE
Author and Motivator
Lec. 01
According humen psychology
as an idol.
Introduction of Allah according all religions and ideologies of the world.
Lec.02
According creator's psychology
as an ideology.
Lec.03
According material's psychology means universal
as an ideology.
Lec.04
According humen's psychology
as an ideology.
Concept
There are only two real concepts of nature one is there select of I.Q. and second is there aspect of E.Q. enough
AJAL (11)
MEAN FITRATALLAHI (10)
0, Zero/Allah
1, One/Khaliq
यहां न्यूट्रॉन के बारे में कुछ जानकारी दी गई है, जिसमें उनकी खोज, गुण और उपयोग शामिल हैं:
खोज
अर्नेस्ट रदरफोर्ड ने पहली बार 1920 में न्यूट्रॉन के अस्तित्व की परिकल्पना की थी। 1931 में, बोथे और बेकर ने प्रकाश परमाणुओं द्वारा उत्सर्जित ऊर्जावान किरणों को देखा, जिन पर अल्फा कणों की बमबारी हो रही थी, लेकिन उन्होंने सोचा कि वे गामा किरणें थीं। 1932 में जेम्स चैडविक ने निर्धारित किया कि ये किरणें वास्तव में न्यूट्रॉन थीं और उनकी खोज के लिए उन्हें 1935 में भौतिकी का नोबेल पुरस्कार दिया गया।
गुण
न्यूट्रॉन उपपरमाण्विक कण होते हैं, जिनका आवेश उदासीन होता है तथा जिनका द्रव्यमान प्रोटॉन से थोड़ा अधिक होता है। वे प्रत्येक परमाणु के नाभिक में पाए जाते हैं, सिवाय हाइड्रोजन के, जिसके नाभिक में केवल एक प्रोटॉन होता है।
उपयोग
न्यूट्रॉन का उपयोग पौधों और कोशिकाओं जैसी जीवित प्रणालियों तथा हल्के और भारी दोनों तत्वों वाले यौगिकों के अध्ययन के लिए किया जा सकता है।
स्थिरता
न्यूट्रॉन, प्रोटॉन के बीच फिट होकर परमाणु के नाभिक को स्थिर करने में मदद करते हैं, जिससे उनके बीच प्रतिकर्षण कम हो जाता है। किसी नाभिक में न्यूट्रॉन और प्रोटॉन का आदर्श अनुपात तत्व के भार पर निर्भर करता है। हल्के तत्वों के लिए 1:1 अनुपात सर्वोत्तम है, जबकि भारी तत्वों के लिए 1.5:1 अनुपात बेहतर है।
NONE INFLUENCED
ETERNAL
NONE BEGOT
NONE EUIQAVANT
Note -: these four unexists qualities of creator which is compulsory to create anything but any from of physical application does not to be apply on these qualities of creator.
Lesson-0
Allah
Allah Ka Irsaal 13/138
Ahad
La-muttassir
All verses of AHAD in Quran.
Baab 85/13/4 Rulling
Derived 2 Duality
Root 1+6+8=15/6
6 Dimensions
You're referring to the concept of "non-influence" in the context of psychology and personal development. Non-influence means avoiding external influences that can shape our thoughts, emotions, and behaviors in ways that may not align with our values, goals, or well-being.
In the Quran, there are verses that touch on the idea of non-influence, such as:
- "And follow not that of which you have no knowledge" (17:36), which cautions against blindly following others or external influences without critical evaluation.
Creation does exist in existence because of space and time.
Allah's psyche who is main source of thanking and by his psyche he created universe and then he created humen beings by universe.
Allah is loneliness not singular
But his psyche is singularity means singular thinking process not plurality
Universal processing is singular not plurality
Humen being as a physical structural is singular but psychological structure is plularity.
Our physical structure move on under space time but psychological structure is move on Just opposite site.
But the Creator does not exist in existence because existence is defined with space and time and the creator always being beyond the space and time so we called him AHAD in Arabic language who does not influence and contaminate others.
In the name of Allah there is no creation but creator. That's all this wrong statement about who is creator of creator.
सृष्टि का अस्तित्व स्थान और समय के कारण ही अस्तित्व में है।
लेकिन सृष्टिकर्ता अस्तित्व में नहीं है क्योंकि अस्तित्व को स्थान और समय से परिभाषित किया गया है और सृष्टिकर्ता हमेशा स्थान और समय से परे है इसलिए हमने उसे अरबी भाषा में AHAD कहा जो दूसरों को प्रभावित या दूषित नहीं करता है।
अल्लाह के नाम पर कोई रचना नहीं बल्कि रचयिता है। सृष्टिकर्ता का रचयिता कौन है, इसके बारे में यह सब गलत कथन है।
Al-Isra' 17:36
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned.
और जिस चीज़ का कि तुम्हें यक़ीन न हो (ख्वाह मा ख्वाह) उसके पीछे न पड़ा करो (क्योंकि) कान और ऑंख और दिल इन सबकी (क़यामत के दिना यक़ीनन बाज़पुर्स होती है
- "And be not led astray by your desires" (45:23), which warns against allowing personal desires to cloud judgment and lead to negative influences.
- "And stand firm in your devotion to Allah, without being swayed by the whims of those who have gone astray" (30:43), which emphasizes staying true to one's values and principles despite external pressures.
These verses encourage individuals to think critically, make informed decisions, and maintain autonomy over their thoughts, emotions, and actions, thereby avoiding negative influences and cultivating a sense of non-influence.
2. Samad
La-muttaharrik / Beniyaz
A "constant psyche" refers to a stable and consistent mental state or mindset. In psychology, it describes a person's ability to maintain emotional equilibrium, resilience, and a consistent sense of self despite external challenges or changes.
In the Quran, the concept of a constant psyche is reflected in verses that encourage believers to:
1. _Maintain emotional balance_: "And those who keep their anger in check and forgive others; Allah loves the doers of good" (3:134).
2. _Stay steadfast in faith_: "And stand firm in your devotion to Allah, without being swayed by the whims of those who have gone astray" (30:43).
3. _Cultivate inner peace_: "And Allah puts forth a parable: a town which was safe and secure, its provision coming to it in abundance from every quarter, but it denied the favors of Allah, so Allah made it taste the garment of hunger and fear" (16:112).
4. _Develop self-awareness_: "And by the soul and Him Who perfected him, Then He showed him what is wrong for him and what is right for him" (91:7-10).
These verses promote the idea of developing a constant psyche by cultivating emotional regulation, resilience, and a strong sense of self, leading to a more stable and peaceful mental state.
3.Lam-yalid walam-yulad
La-mubaddil
The concept of "non-begets and begotten" is a philosophical and theological idea that explores the nature of existence, causality, and the relationship between God and the universe.
In Islamic theology, this concept is related to the Quranic verse: "He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything." (6:101)
This verse emphasizes that God is the sole creator and originator of the universe, and that He does not have children or progeny. The idea of "non-begets and begotten" reinforces this concept, suggesting that:
- God is not begotten (created or born) from anyone or anything.
- God does not beget (create or produce) children or progeny.
This idea highlights the oneness and uniqueness of God, emphasizing that He is beyond human comprehension and relationships. It also underscores the concept of God's absolute sovereignty and creative power.
In philosophical terms, this concept explores the nature of causality, existence, and the relationship between the creator and the created. It invites contemplation on the mysteries of existence and the human understanding of the divine.
4.There is no comparison to anyone.
The concept of "no comparison" is a philosophical and theological idea that suggests that God is beyond human comprehension and cannot be compared to anything in the universe. This idea is rooted in the Quranic verse:
"There is nothing like unto Him, and He is the All-Hearing, the All-Seeing." (42:11)
This verse emphasizes that God is unique and incomparable, and that no human concept or analogy can fully capture His essence. The idea of "no comparison" highlights the following:
1. God's transcendence: He is beyond human understanding and cannot be contained within human concepts.
2. God's uniqueness: There is no other being or entity like Him.
3. God's incomparability: He cannot be compared to anything in the universe, as He is the creator and sustainer of all things.
This concept invites humans to approach God with humility, recognizing the limitations of human knowledge and understanding. It encourages a sense of awe, reverence, and surrender to the divine, acknowledging that God is beyond human comprehension.
The phrase "No comparison to anyone" emphasizes the uniqueness and individuality of a person or entity, highlighting that they cannot be compared to others. In the context of Islamic theology, this phrase is often used to describe Allah, emphasizing that He is unlike any other being or entity.
In this sense, "No comparison to anyone" means:
1. Uniqueness: Allah has no equal or peer.
2. Incomparability: He cannot be likened to anyone or anything.
3. Transcendence: He is beyond human comprehension and categorization.
This phrase is often used in Islamic discourse to:
1. Emphasize Allah's sovereignty and majesty.
2. Highlight the futility of comparing Allah to human or worldly standards.
3. Encourage humility and recognition of human limitations in understanding the divine.
By acknowledging that Allah is "without comparison to anyone," we recognize His boundless power, wisdom, and mercy, and approach Him with reverence and awe.
Lesson-1
Rabb
Allah Ka Irsaal 13/138
1.Musawwir / Imagination
the faculty that produces ideas and images in the absence of direct sensory data, often by combining fragments of previous sensory experiences into new syntheses. See also creative imagination. —imaginary
Imagination is a speculative mental state that allows us to consider situations apart from the here and now. Historically, imagination played an important role in the works of many of the major philosophical figures in the Western tradition – from Aristotle to Descartes to Hume to Kant.
It is the capacity we all have for innovative thinking and creative expression. Second, the imagination is an inner reality, a boundless realm not defined by our senses or reason that we know from our dreams and can enter via certain exercises while awake.
Baari / Infrastructure
Psychological infrastructure refers to the underlying mental and emotional structures that support an individual's thoughts, feelings, and behaviors. It encompasses various aspects of psychological functioning, including:
1. Cognitive frameworks: Beliefs, values, and attitudes that shape perception and understanding.
2. Emotional regulation: Ability to manage and modulate emotions.
3. Coping mechanisms: Strategies for dealing with stress and adversity.
4. Resilience: Capacity to bounce back from challenges and setbacks.
5. Mindset: Fixed or growth-oriented perspective on abilities and challenges.
6. Self-awareness: Understanding of one's own thoughts, feelings, and behaviors.
7. Motivation: Drive and purpose that guides actions and decisions.
A strong psychological infrastructure is essential for:
1. Mental well-being
2. Emotional intelligence
3. Effective relationships
4. Adaptability and resilience
5. Personal growth and development
In the context of Islamic psychology, a strong psychological infrastructure is believed to be rooted in:
1. Tawakkul (trust in Allah)
2. Sabr (patience)
3. Shukr (gratitude)
4. Tawbah (repentance)
5. Taqwa (God-consciousness)
These Islamic values and practices help cultivate a resilient and adaptive psychological infrastructure, enabling individuals to navigate life's challenges with faith, hope, and positivity.
1.Khaliq / Creativity in psyche
Creation refers to the act of bringing something into existence, whether it be a physical object, an idea, or a work of art. In Islamic perspective, creation is considered a fundamental aspect of Allah's power and authority, as He is the sole Creator of the universe and all that exists within it.
In the Quran, Allah is described as the "Best of Creators" (23:14), and His creation is seen as a reflection of His wisdom, knowledge, and power. Human beings are also encouraged to be creative and innovative, as this is seen as a way of emulating Allah's creative power.
Types of creation include:
1. Physical creation: Bringing physical objects or structures into existence.
2. Intellectual creation: Developing new ideas, concepts, or theories.
3. Artistic creation: Producing works of art, music, literature, or other creative expressions.
Islamic principles related to creation include:
1. Tawhid (unity): Recognizing Allah as the sole Creator.
2. Khilafah (stewardship): Human beings are entrusted with the responsibility to care for and manage Allah's creation.
3. Ijtihad (innovation): Encouragement to be creative and innovative in all aspects of life.
By embracing our creative potential, we can:
1. Reflect Allah's creative power.
2. Contribute to the betterment of society.
3. Express ourselves and showcase our talents.
4. Develop new solutions to problems.
5. Enhance our understanding and appreciation of Allah's creation.
Psychological creativity refers to the mental processes and characteristics that enable individuals to generate novel and valuable ideas, solutions, or products. It involves:
1. Imagination: Ability to generate mental images or scenarios.
2. Divergent thinking: Capacity to produce multiple ideas or solutions.
3. Convergent thinking: Ability to narrow down options and select the best solution.
4. Originality: Tendency to produce unique and unconventional ideas.
5. Flexibility: Willingness to adapt and adjust ideas.
6. Risk-taking: Propensity to venture into unexplored territory.
7. Curiosity: Drive to explore and learn.
8. Motivation: Passion and interest in creative pursuits.
In Islamic psychology, creativity is seen as a gift from Allah, and cultivating it is considered an act of worship. The Quran encourages creativity through:
1. Ijtihad (independent reasoning)
2. Istidlal (deductive reasoning)
3. Tafakkur (contemplation)
4. Tadabbur (reflection)
Islamic values like:
1. Ihsan (excellence)
2. Itqan (perfection)
3. Ikhlas (sincerity)
also promote psychological creativity by fostering a mindset that strives for excellence, perfection, and sincerity in all endeavors. By embracing these values and practices, individuals can cultivate their creative potential and bring innovative ideas to life.
Lahul asmaulhusna / Psychological / Attributes
Psychological supreme attributes refer to the highest and most refined qualities of human psychology, representing the pinnacle of mental and emotional development. In Islamic psychology, these attributes are considered essential for achieving spiritual growth, self-actualization, and proximity to Allah. Some of these attributes include:
1. *Taqwa* (God-consciousness): Awareness of Allah's presence and guidance.
2. *Hikmah* (Wisdom): Discernment, insight, and sound judgment.
3. *Rahmah* (Compassion): Empathy, kindness, and mercy towards oneself and others.
4. *Sabr* (Patience): Endurance, perseverance, and acceptance in the face of challenges.
5. *Shukr* (Gratitude): Appreciation and thankfulness for Allah's blessings.
6. *Tawakkul* (Trust in Allah): Reliance on Allah's plan and providence.
7. *Ihsan* (Excellence): Striving for perfection and excellence in all aspects of life.
8. *Ikhlas* (Sincerity): Authenticity, honesty, and purity of intention.
9. *Hilm* (Forbearance): Self-control, calmness, and gentleness in the face of adversity.
10. *Ma'ruf* (Good character): Embodiment of virtuous traits, such as humility, generosity, and justice.
Cultivating these psychological supreme attributes leads to:
- Spiritual growth and self-actualization
- Improved mental and emotional well-being
- Enhanced relationships and social connections
- Increased resilience and adaptability
- Greater sense of purpose and meaning
By striving to develop these attributes, individuals can attain a higher level of psychological and spiritual maturity, ultimately leading to a more fulfilling and purposeful life.
Lesson-2
Khaliq
أَجَلٍ كِتَابٌ
Psycho Sumatic
every term is a decree.
Space-Time
Body-Mind
Jaisa mann waisa shareer, waise halaat,
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree
Time / Constant Calculation
"Constant time" refers to a state of timelessness or a sense of time being constant, unchanging, and eternal. In a psychological context, it can mean:
1. Timelessness: Feeling disconnected from the traditional flow of time, experiencing moments as eternal or ageless.
2. Consistency: Maintaining a consistent sense of self, emotions, or experiences despite the passage of time.
3. Stability: Experiencing a stable and unchanging sense of time, unaffected by external events or circumstances.
4. Eternality: Feeling connected to something eternal or infinite, transcending the limitations of time.
In Islamic psychology, constant time is related to the concept of "Baqaa" (eternity), which refers to the eternal and unchanging nature of Allah. This concept encourages individuals to focus on the timeless and eternal aspects of existence, leading to a deeper sense of stability, consistency, and connection to the divine.
Constant time can be experienced through:
1. Meditation and mindfulness
2. Spiritual practices and connection with the divine
3. Self-reflection and introspection
4. Experiencing moments of timelessness or flow
This state can bring benefits like:
1. Increased sense of calm and stability
2. Improved focus and concentration
3. Enhanced self-awareness and introspection
4. Greater connection to the eternal and divine
Space / Inconstant
"Inconstant space" refers to a state of spatial uncertainty, flux, or instability, where the boundaries, dimensions, or properties of a physical or metaphorical space are constantly changing. This concept can be applied to various contexts, including:
1. Physical space: A constantly changing environment, such as a fluid or dynamic landscape.
2. Mental space: A mind in flux, with thoughts, emotions, or perceptions constantly shifting.
3. Emotional space: Unstable relationships or emotional boundaries.
4. Spiritual space: A sense of disconnection or uncertainty in one's spiritual journey.
In Islamic psychology, inconstant space can be related to the concept of " Huduth" (impermanence), which highlights the transitory nature of worldly things. This concept encourages individuals to focus on the eternal and unchanging aspects of existence, cultivating a sense of detachment and adaptability in the face of changing circumstances.
Inconstant space can be experienced through:
1. Travel or relocation
2. Changes in relationships or social dynamics
3. Personal growth or transformation
4. Exposure to new ideas or perspectives
This state can bring benefits like:
1. Increased adaptability and resilience
2. Improved ability to navigate uncertainty
3. Enhanced creativity and problem-solving skills
4. Greater appreciation for the eternal and unchanging aspects of existence
Energy / Force / Waves
Psychological Energy
Psychological energy refers to the mental and emotional vitality that drives an individual's thoughts, feelings, and behaviors. It encompasses various aspects, including:
1. Motivation: The drive to pursue goals and interests.
2. Passion: Intense enthusiasm and excitement for activities or pursuits.
3. Focus: Concentration and attention directed towards specific tasks or objectives.
4. Resilience: The ability to cope with stress, adversity, and challenges.
5. Creativity: The capacity to generate innovative ideas and solutions.
6. Emotional intensity: The depth and strength of emotional experiences.
7. Mental clarity: The ability to think clearly, make decisions, and problem-solve.
In Islamic psychology, psychological energy is related to the concept of "Ruh" (spirit or soul), which is seen as the source of motivation, inspiration, and guidance. Cultivating psychological energy is essential for:
1. Achieving personal growth and self-actualization.
2. Overcoming obstacles and challenges.
3. Developing creativity and innovation.
4. Enhancing emotional intelligence and well-being.
5. Strengthening spiritual connection and faith.
Practices to cultivate psychological energy include:
1. Mindfulness and meditation.
2. Engaging in activities that spark passion and interest.
3. Setting goals and challenges.
4. Practicing self-care and stress management.
5. Seeking inspiration from role models and mentors.
6. Cultivating a sense of purpose and meaning.
7. Embracing challenges as opportunities for growth.
Physical Energy
Slowing down or increasing physical energy refers to the body's vitality and vigor, encompassing various aspects, including:
1. Strength: Muscular power and endurance.
2. Endurance: Capacity to sustain physical activity over time.
3. Flexibility: Range of motion and mobility.
4. Coordination: Balance, agility, and overall physical fitness.
5. Stamina: Ability to withstand physical or mental stress.
6. Vitality: Overall sense of physical well-being and health.
In Islamic perspective, physical energy is considered a blessing from Allah, and taking care of one's physical health is seen as an act of worship. Managing physical energy involves:
1. Balanced diet and nutrition.
2. Regular exercise and physical activity.
3. Sufficient sleep and rest.
4. Stress management and relaxation techniques.
5. Healthy habits and self-care practices.
Optimal physical energy enables individuals to:
1. Perform daily tasks with ease and efficiency.
2. Engage in physical activities and sports.
3. Maintain overall health and well-being.
4. Enhance mental clarity and focus.
5. Increase productivity and achieve goals.
6. Enjoy life's experiences with vitality and enthusiasm.
Remember, physical energy is a precious gift; nurturing it is essential for a happy, healthy, and balanced life.
Force
Waves
Mass / Matter / Meta physics
Lesson-3
Nafse-wahidah
Psychology / Noor
Conscious / Alif / Ammara
Unconscious / Laam / Lawwama
Subconscious / Meem / Mutmaeinna
Universe / Samawat-Ard
Sun / Psyche
Moon / Emotion
Earth / Intelligence
Humen being / Al- Kitab
Biological life (TAURAT) /HUKM
Biology is a branch of science that deals with living organisms and their vital processes. Biology encompasses diverse fields, including botany, conservation, ecology, evolution, genetics, marine biology, medicine, microbiology, molecular biology, physiology, and zoology.
botany
conservation
ecology,
evolution,
genetics,
marine
biology,
medicine,
microbiology,
molecular
biology,
physiology
zoology.
Psychological life (AL-QURAN)KITAB
Branches of psychology
Clinical psychology. ...
Cognitive psychology. ...
Developmental psychology. ...
Evolutionary psychology. ...
Forensic psychology. ...
Health psychology. ...
Neuropsychology. ...
Occupational psychology.
Physical body (INJEEL)/ NUBUWAT
List of systems of the human body
This is a list of the main organ systems in the human body.
Clockwise from top left: integumentary system
(missing exocrine system)
Clockwise from top left: lymphatic system
Circulatory system/cardiovascular system
Main articles: Circulatory system and Cardiovascular system
Circulates blood around the body via the heart, arteries and veins, delivering oxygen and nutrients to organs and cells and carrying their waste products away, as well as keeping the body's temperature in a safe range.
Digestive system/excretory system
Main articles: Digestive system and Excretory system
System to absorb nutrients and remove waste via the gastrointestinal tract, including the mouth, oesophagus, stomach and intestines.
Endocrine system
Main article: Endocrine system
Influences the function of the body using hormones.
Exocrine system
Main article: Exocrine gland
System that secrete substances through ducts for various functions.
Integumentary system
Main article: Integumentary system
The integumentary system comprises skin and its appendages; hair, nails, sweat glands and oil glands.
Immune system/lymphatic system
Main articles: Immune system and Lymphatic system
Defends the body against pathogens that may harm the body. The system contains a network of lymphatic vessels that carry a clear fluid called lymph.
Muscular system
Main article: Muscular system
Enables the body to move using muscles.
Nervous system
Main article: Nervous system
Collects and processes information from the senses via nerves and the brain and tells the muscles to contract to cause physical actions.
Reproductive system
Main article: Human reproductive system
The reproductive organs are required for the production of offspring.
Respiratory system
Main article: Respiratory system
Brings air into and out of the lungs to absorb oxygen and remove carbon dioxide.
Skeletal system
Main article: Human skeleton
Bones maintain the structure of the body and its organs.
Urinary system/renal system
Main article: Urinary system
The urinary system (also known as renal system) filter blood with the help of kidneys to produce urine, and get rid of waste.
See also
Lesson-4
Fitrate-Naas
AL-QURAN
Rabbin-naas
Musawwir/Bari/Khali / Sustainability / Follower
Malikin-naas
Malak / Nabi / Knowledge
Ilahin-naas
Ruh / Rasool / Information
"AHAD"
IS THERE NO CREATOR
Differential issue between creator and creation.
WORDS
The Sign of Creator
MUHAMMAD RAFIQUE
Author and Motivator
Creation does exist in existence because of space and time.
Allah's psyche who is main source of thanking and by his psyche he created universe and then he created humen beings by universe.
Allah is loneliness not singular
But his psyche is singularity means singular thinking process not plurality
Universal processing is singular not plurality
Humen being as a physical structural is singular but psychological structure is plularity.
Our physical structure move on under space time but psychological structure is move on Just opposite site.
But the Creator does not exist in existence because existence is defined with space and time and the creator always being beyond the space and time so we called him AHAD in Arabic language who does not influence and contaminate others.
In the name of Allah there is no creation but creator. That's all this wrong statement about who is creator of creator.
सृष्टि का अस्तित्व स्थान और समय के कारण ही अस्तित्व में है।
लेकिन सृष्टिकर्ता अस्तित्व में नहीं है क्योंकि अस्तित्व को स्थान और समय से परिभाषित किया गया है और सृष्टिकर्ता हमेशा स्थान और समय से परे है इसलिए हमने उसे अरबी भाषा में AHAD कहा जो दूसरों को प्रभावित या दूषित नहीं करता है।
अल्लाह के नाम पर कोई रचना नहीं बल्कि रचयिता है। सृष्टिकर्ता का रचयिता कौन है, इसके बारे में यह सब गलत कथन है।
What about the
Creation
Existence of the Creation is not possible to exist without space time.
Five elements
Of the Material world.
Heaven
Air
Fire
Water
Earth
Psychology is created by these five elements of universe so we can say about that psychology is compound of these five.
What about the
Space
Space is the distance between object A and B in physics. There are seven specific distances around the object for its motion.
Time
Time is nothing but the calculation of motion.
Theory/ Plan
Principles are there for creation of an object and its motion and to give direction and dimension to the object.
There are three physical resources of the creation
Energy
energy, in physics, the capacity for doing work. It may exist in potential, kinetic, thermal, electrical, chemical, nuclear, or other various forms. There are, moreover, heat and work—i.e., energy in the process of transfer from one body to another.
Vibration
vibration, periodic back-and-forth motion of the particles of an elastic body or medium, commonly resulting when almost any physical system is displaced from its equilibrium condition and allowed to respond to the forces that tend to restore equilibrium.
Frequency
What is frequency in physics? In physics, the term frequency refers to the number of waves that pass a fixed point in unit time. It also describes the number of cycles or vibrations undergone during one unit of time by a body in periodic motion.
These three are particles of creation.
के बारे में क्या
निर्माण
अंतरिक्ष समय के बिना सृष्टि का अस्तित्व संभव नहीं है।
पांच तत्व
भौतिक संसार का.
स्वर्ग
वायु
आग
पानी
धरती
मनोविज्ञान का निर्माण ब्रह्मांड के इन पांच तत्वों से हुआ है इसलिए हम कह सकते हैं कि मनोविज्ञान इन पांचों का मिश्रण है।
भौतिकी में अंतरिक्ष वस्तु A और B के बीच की दूरी है। वस्तु की गति के लिए उसके चारों ओर सात विशिष्ट दूरियाँ होती हैं।
समय
समय गति की गणना के अलावा और कुछ नहीं है।
सिद्धांत/योजना
सिद्धांत किसी वस्तु के निर्माण और उसकी गति तथा वस्तु को दिशा और आयाम देने के लिए होते हैं।
सृष्टि के तीन भौतिक संसाधन हैं
ऊर्जा
ऊर्जा, भौतिकी में, कार्य करने की क्षमता। यह संभावित, गतिज, तापीय, विद्युत, रासायनिक, परमाणु या अन्य विभिन्न रूपों में मौजूद हो सकता है। इसके अलावा, ऊष्मा और कार्य भी हैं - यानी, एक शरीर से दूसरे शरीर में स्थानांतरण की प्रक्रिया में ऊर्जा।
कंपन
कंपन, एक लोचदार शरीर या माध्यम के कणों की आवधिक आगे-पीछे की गति, आमतौर पर तब उत्पन्न होती है जब लगभग कोई भी भौतिक प्रणाली अपनी संतुलन स्थिति से विस्थापित हो जाती है और संतुलन बहाल करने वाली ताकतों का जवाब देने की अनुमति देती है।
आवृत्ति
भौतिकी में आवृत्ति क्या है? भौतिकी में, आवृत्ति शब्द का तात्पर्य उन तरंगों की संख्या से है जो इकाई समय में एक निश्चित बिंदु से गुजरती हैं। यह आवधिक गति में किसी पिंड द्वारा समय की एक इकाई के दौरान होने वाले चक्रों या कंपनों की संख्या का भी वर्णन करता है।
ये तीनों सृष्टि के कण हैं।
के बारे में क्या
निर्माण
अंतरिक्ष समय के बिना सृष्टि का अस्तित्व संभव नहीं है।
पांच तत्व
भौतिक संसार का.
स्वर्ग
वायु
आग
पानी
धरती
मनोविज्ञान का निर्माण ब्रह्मांड के इन पांच तत्वों से हुआ है इसलिए हम कह सकते हैं कि मनोविज्ञान इन पांचों का मिश्रण है।
के बारे में क्या
अंतरिक्ष
भौतिकी में अंतरिक्ष वस्तु A और B के बीच की दूरी है। वस्तु की गति के लिए उसके चारों ओर सात विशिष्ट दूरियाँ होती हैं।
समय
समय गति की गणना के अलावा और कुछ नहीं है।
सिद्धांत/योजना
सिद्धांत किसी वस्तु के निर्माण और उसकी गति तथा वस्तु को दिशा और आयाम देने के लिए होते हैं।
सृष्टि के तीन भौतिक संसाधन हैं
ऊर्जा
ऊर्जा, भौतिकी में, कार्य करने की क्षमता। यह संभावित, गतिज, तापीय, विद्युत, रासायनिक, परमाणु या अन्य विभिन्न रूपों में मौजूद हो सकता है। इसके अलावा, ऊष्मा और कार्य भी हैं - यानी, एक शरीर से दूसरे शरीर में स्थानांतरण की प्रक्रिया में ऊर्जा।
कंपन
कंपन, एक लोचदार शरीर या माध्यम के कणों की आवधिक आगे-पीछे की गति, आमतौर पर तब उत्पन्न होती है जब लगभग कोई भी भौतिक प्रणाली अपनी संतुलन स्थिति से विस्थापित हो जाती है और संतुलन बहाल करने वाली ताकतों का जवाब देने की अनुमति देती है।
आवृत्ति
भौतिकी में आवृत्ति क्या है? भौतिकी में, आवृत्ति शब्द का तात्पर्य उन तरंगों की संख्या से है जो इकाई समय में एक निश्चित बिंदु से गुजरती हैं। यह आवधिक गति में किसी पिंड द्वारा समय की एक इकाई के दौरान होने वाले चक्रों या कंपनों की संख्या का भी वर्णन करता है।
ये तीनों सृष्टि के कण हैं।
There are three none physical resources of the creation.
The Supreme Psycholog (Energy)
the scientific study of the mind and the way that people behave
व्यक्तियों के मन और व्यवहार की रीति का वैज्ञानिक अध्ययन; मनोविज्ञान
Order (Vibration)
the way in which people or things are arranged in relation to each other
व्यवस्थित क्रम, सिलसिला
Laws (Frequency)
an official rule of a country or state that says what people may or may not do
क़ानून, विधि; किसी देश या राज्य का अधिकारिक नियम जो बताता है कि लोग क्या करें या न करें
Psychology is defined by WORDS
Like Kalmaa Allah
and WORDS (ism) defined by HEAVENS means Space & Time both are available here in words.
Qul (words) mean to say Kun (act)
Psychology
Sound
Color
Picture
Light
Mass
Space
Motion
Stability
Teast
Feelings
SEED mean to say Root yani maadda
Space & Time.
Kitaban (kaul aur fuel), Muttashabihan (khalk aur tasawwur), Masaaniya (kaul aur fyel ki relativity) these all matters of KALMAAT which was conceived by ADAM.
Kalmaat keep equivlity between his and our soul like fitrat
Creator
who beyond space and time.
Ahad / Alone
Samad / Eternal
None begets and begotten / Creation
None Equivalent / Creation
Ahad
Ahad means alone it is beautiful to be alone,
alone does not mean to be lonely it is to be mind is not influenced and contaminated
CREATOR (ख़ालिक़) - CREATION (ख़ल्क़)
NONE INFLUENCED (अहद) - SINGULAR (वाहिद)
ETERNAL (समद) - AUTHORITY (हाकिम)
NONE BEGOT (लम्यालिद वलम यूलद) - CREATOR (ख़ालिक़)
NONE EUIQAVANT कुफुवन अहद - मुतशाबिह PHYSICAL
ये कहना पूरी तरह से गलत है कि बग़ैर बनायें कोई शैय बन नही सकती है और यह कि हर एक चीज का को कोई न कोई बनाने वाला होता है इसलिये जिसने यह सब कुछ बनाया है उसका भी कोई न कोई बनाने वाला होगा लेकिन यहां पर गणित और क्वांटम नियमों का ध्यान नही रखा गया है इसमे सब बराबर कर दिया गया है सब्जेक्ट और ऑब्जेक्ट को बराबर का दर्जा दिया गया जबकि सब्जेक्ट की अपनी हैसियत होती है और उस पर कोई भौतिकी के नियम नही लगते है नियम सिर्फ ऑब्जेक्ट के ऊपर लगते हैं क्योंकि सब्जेक्ट एब्सोल्यूट होता है और ऑब्जेक्ट लिमिटेड होती है बनाने वाला चूंकि मुसव्विर होता है लिहाज़ा उसकी किसी भी सिफ़त पर बनने वाले नियम नही लग सकते हैं।
NONE INFLUENCED
ETERNAL
NONE BEGOT
NONE EUIQAVANT
Note -: these four unexists qualities of creator which is compulsory to create anything but any from of physical application does not to be apply on these qualities of creator.
ABOUT ALLAH
Ikhlas
Allah
Ahad
Samad
Lamha lie
Kufwan ahad
What was there in our perception before this universe no, not at all
There was neither Creation nor creator.
This is the narrative of that time when there was nothing in humen's imagination so how will be explained that event of nothing which opposite s to this presence of universe.
That is details and explanations of sureh ikhlas that's all. Ok
इस ब्रह्माण्ड से पहले हमारी धारणा में क्या था, कुछ भी नहीं, बिल्कुल भी नहीं
न तो कोई रचना थी और न ही कोई रचयिता।
यह उस समय की कथा है जब मनुष्य की कल्पना में कुछ भी नहीं था तो ब्रह्मांड की इस उपस्थिति के विपरीत कुछ भी नहीं होने की घटना को कैसे समझाया जाएगा।
सुरेह इखलास का विवरण और स्पष्टीकरण बस इतना ही है। ठीक है
freedom from the influence or control of other individuals or groups. 2. complete lack of relationship between two or more events, sampling units, or variables, such that none is influenced by any other and that changes in one have no implication for changes in any other.
An independent variable (IV) is a variable that is manipulated by a researcher to investigate whether it consequently brings change in another variable. This other variable, which is measured and predicted to be dependent upon the IV, is therefore named the dependent variable
1. freedom from the influence or control of other individuals or groups.
2. complete lack of relationship between two or more events, sampling units, or variables, such that none is influenced by any other and that changes in one have no implication for changes in any other. For example, a standard assumption in analysis of variance, multiple regression, and many other statistical analyses is
the attempt to alter or control one’s mood or emotional state so as to maximize pleasant experiences and minimize unpleasant ones. Because people cannot usually change their emotions simply by deciding to feel differently, they use many indirect strategies for affect regulation. These include cognitive techniques such as reframing and distraction, behavioral methods such as progressive relaxation and meditation, and unconscious processes such as denial and dissociation.
Independence Philosophy
Independence, or self reliance is the virtue by which you are self-supporting in the sense that you consume nothing that you haven't earned. In a market economy, everyone lives by trade. This does not make independence impracticable. The virtue of independence is to provide one's own means of subsistence. This means either producing it directly, or indirectly by creating something that someone else wants. Dependence, in this case, would mean relying on charity or favors from friends or family. Or worse, theft in the form of direct stealing from others, or indirect theft through benefits by government.
Independence is not only applicable to production, though. In fact, production isn't even the most important place where this virtue should be practiced. The most important is the independence of one's mind. Life requires man to act in order to achieve his values. This requires the proper use of judgment to not only pick the right values, but to understand the best way of achieving them. To substitute another's thoughts for yours makes it impossible to judge the accuracy of them. It makes it impossible to build off of them to achieve better understanding. This is the area where independence is most critical. To default on one's responsibilities is to default on one's life. The degree to which one abandons his intellectual independence is the degree to which he is helpless to act. The degree to which he cannot pursue his own life and values.
Another area where independence is useful is in social interaction. When dealing with friends or strangers, one needs to earn the benefit of the interaction. To default on this is to accept a reward without cause. Nothing is ever free, though. By accepting the unearned, a man loses his grasp of what it means to earn something. He loses his assurance of his own self-efficacy. Every independent act is a reaffirmation of one's ability to deal with reality. Every unearned gift is a blow to one's confidence.
अन्य व्यक्तियों या समूहों के प्रभाव या नियंत्रण से मुक्ति। 2. दो या दो से अधिक घटनाओं, नमूना इकाइयों या चर के बीच संबंध का पूर्ण अभाव, जैसे कि कोई भी किसी अन्य से प्रभावित नहीं होता है और किसी एक में परिवर्तन का किसी अन्य में परिवर्तन के लिए कोई निहितार्थ नहीं होता है।
एक स्वतंत्र चर (IV) एक ऐसा चर है जिसे एक शोधकर्ता द्वारा यह जांचने के लिए हेरफेर किया जाता है कि क्या यह परिणामस्वरूप किसी अन्य चर में परिवर्तन लाता है। यह अन्य चर, जिसे मापा जाता है और IV पर निर्भर होने की भविष्यवाणी की जाती है, इसलिए इसे आश्रित चर का नाम दिया गया है
1. अन्य व्यक्तियों या समूहों के प्रभाव या नियंत्रण से मुक्ति।
2. दो या दो से अधिक घटनाओं, नमूना इकाइयों या चर के बीच संबंध का पूर्ण अभाव, जैसे कि कोई भी किसी अन्य से प्रभावित नहीं होता है और किसी एक में परिवर्तन का किसी अन्य में परिवर्तन के लिए कोई निहितार्थ नहीं होता है। उदाहरण के लिए, विचरण, एकाधिक प्रतिगमन और कई अन्य सांख्यिकीय विश्लेषणों के विश्लेषण में एक मानक धारणा है
किसी की मनोदशा या भावनात्मक स्थिति को बदलने या नियंत्रित करने का प्रयास ताकि सुखद अनुभवों को अधिकतम किया जा सके और अप्रिय अनुभवों को कम किया जा सके। चूँकि लोग आमतौर पर केवल अलग-अलग महसूस करने का निर्णय लेकर अपनी भावनाओं को नहीं बदल सकते हैं, वे प्रभाव विनियमन के लिए कई अप्रत्यक्ष रणनीतियों का उपयोग करते हैं। इनमें संज्ञानात्मक तकनीकें जैसे रीफ्रैमिंग और व्याकुलता, व्यवहारिक तरीके जैसे प्रगतिशील विश्राम और ध्यान, और अचेतन प्रक्रियाएं जैसे इनकार और पृथक्करण शामिल हैं।
स्वतंत्रता दर्शन
स्वतंत्रता, या आत्मनिर्भरता वह गुण है जिसके द्वारा आप इस अर्थ में स्वावलंबी होते हैं कि आप ऐसी किसी भी चीज़ का उपभोग नहीं करते हैं जो आपने अर्जित नहीं की है। एक बाज़ार अर्थव्यवस्था में, हर कोई व्यापार द्वारा जीवन यापन करता है। इससे स्वतंत्रता अव्यवहारिक नहीं हो जाती. स्वतंत्रता का गुण अपने जीवन-यापन के साधन स्वयं उपलब्ध कराना है। इसका मतलब है कि या तो प्रत्यक्ष रूप से इसका उत्पादन करना, या अप्रत्यक्ष रूप से कुछ ऐसा बनाना जो कोई और चाहता है। इस मामले में निर्भरता का मतलब दान या दोस्तों या परिवार के उपकारों पर निर्भर रहना होगा। या इससे भी बदतर, दूसरों से प्रत्यक्ष चोरी के रूप में चोरी, या सरकार द्वारा लाभ के माध्यम से अप्रत्यक्ष चोरी।
हालाँकि, स्वतंत्रता केवल उत्पादन पर लागू नहीं होती है। वास्तव में, उत्पादन वह सबसे महत्वपूर्ण स्थान भी नहीं है जहाँ इस गुण का अभ्यास किया जाना चाहिए। सबसे महत्वपूर्ण है किसी के मन की स्वतंत्रता। जीवन में मनुष्य को अपने मूल्यों को प्राप्त करने के लिए कार्य करने की आवश्यकता होती है। इसके लिए न केवल सही मूल्यों को चुनने के लिए, बल्कि उन्हें प्राप्त करने के सर्वोत्तम तरीके को समझने के लिए निर्णय के उचित उपयोग की आवश्यकता है। दूसरे के विचारों को अपने विचारों से प्रतिस्थापित करने से उनकी सटीकता का आकलन करना असंभव हो जाता है। बेहतर समझ हासिल करने के लिए उनसे निर्माण करना असंभव हो जाता है। यह वह क्षेत्र है जहां स्वतंत्रता सबसे महत्वपूर्ण है। अपनी ज़िम्मेदारियों से चूकना अपने जीवन से चूक करना है। जिस हद तक कोई व्यक्ति अपनी बौद्धिक स्वतंत्रता को त्याग देता है, उसी हद तक वह कार्य करने में असहाय हो जाता है। जिस हद तक वह अपने जीवन और मूल्यों का पालन नहीं कर सकता।
एक अन्य क्षेत्र जहां स्वतंत्रता उपयोगी है वह है सामाजिक संपर्क। दोस्तों या अजनबियों के साथ व्यवहार करते समय, किसी को बातचीत का लाभ अर्जित करने की आवश्यकता होती है। इस पर चूक करना अकारण पुरस्कार स्वीकार करना है। हालाँकि, कुछ भी कभी मुफ़्त नहीं होता। अनर्जित को स्वीकार करने से, मनुष्य यह समझ खो देता है कि कुछ अर्जित करने का क्या अर्थ है। वह अपनी आत्म-प्रभावकारिता का आश्वासन खो देता है। प्रत्येक स्वतंत्र कार्य वास्तविकता से निपटने की उसकी क्षमता की पुनः पुष्टि है। हर अनर्जित उपहार किसी के आत्मविश्वास पर आघात है।
Sureh Ikhlash
Hum khuda ko kis nukte nazar se dekhte hai air qaynaat ko kis nukte nazar se dekhte hai.
Qaynat eak karkhane ki tarah hai.
Qaynat harqat wazeer hai.
Qaynat ki eak ibtida aur eak intihaan hai.
Qaynat maaddi hai jo ki humari basharat me hai.
Qaynat ki harqaat aur saknaat me khud akhtiyari ka tashawwur nahi hai.
Qaynat me har eak cheej jode me hai jod ke bagair qaynat ka tashawwur nahi kiya ja sakta hai.
Qaynat zamaan aur makaan ki pawand hai jabki zamaan eak disha ka aur makaan eak dasha ka pawand hai.
Ahad
Samad
Lam yalid salam aulad
Lam kufvan
WHO IS ALLAH
Explain By Quran
Ahad
अहद उसे कहा जाता है जिस पर किसी का भी और किसी तरह का प्रभाव असर नही पड़ता है ।
समद
समद उसे कहा जाता है जिसमे कोई और किसी भी प्रकार की हरकत नही होती बल्कि वो ला मुताहर्रिक होता है
No vibration and no speed.
लम यलिद व लम यूलद
sलम यलिद व लम यूलद का यानी वो न तो बनता है न चलता है और न ही मिटता है
GOD
व लम यकुल लहू व कुफवन अहद
कोई भी शैय उसकी मिस्ल नही है और ना ही हो सकती है।
There is no similarity.
Concept of zero.
No add
No substract
No multiple
No divide
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