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Universal TRANSLATION
OF AL-QURAN, NQLP
THE SCHOOL OF AL-QURAN369
NEURO QURANIC LINGUISTIC PROGRAM
RESEARCH & INFORMATION INNOVATIVE CENTER, JABALPUR (M.P.)
WORDS The Sign Of Creator
Muhammed Rafique
Researcher (NQLP) & MOTIVATOR
Quranic Knowledge & Information.
Conceptional Quranic Direction
Aal-e-Imran 3:2
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ
There is no real doer except ALLAH. He is established as well as sustainer of conscious living.
Allah is alone the real doer of the universe but he does lead to the universe beyond space time.
He is the alone sustainer of conscious living.
Even he presents his sustainability like the universe in respect of human beings.
Conclusion. There are only two aspects of the universal book: the first is space as a metaphorical universe phenomenon and its relative consciousness, just called ROOH.
CREATIONS
CONSCIOUSNESS OF CREATIONS
Universal Equation of The SALAAT
For SALAAT
Emotional Psychology
4sin.psy + 5e i.psy = 9sin.psy(e.i.)
Al-Fatihah 1:1
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
PSYCHOLOGICAL and physical Identification of ALLAH is there AL-REHMAN as director of the creations of human beings AL-RAHMIN as a establisher of the dimensions like a menufests of universe.
Conclusion. There is message for believers to give them directions ⬆️ to his orders and dimensions of creation for observed the universal events and circumstances.
अल्लाह के ज्ञान की मनोवैज्ञानिक और भौतिक पहचान यह है कि अल-रहमान मानव सृष्टि के निर्देशक हैं और अल-रहमान ब्रह्मांड के मेनूफेस्ट जैसे आयामों के संस्थापक हैं।
निष्कर्ष: विश्वासियों के लिए यह संदेश है कि उन्हें सार्वभौमिक घटनाओं और परिस्थितियों का अवलोकन करने के लिए उनके आदेशों और सृष्टि के आयामों की दिशाएँ दी जाएँ।
بِ
2 जोड़ (तख़लीकी इख़्तिलाफ़) अल्लाह के इस्म रहमान और रहीम, बा मायने दिशा और दशा देने वाली सिफत
यानी इस्म ए रब्बी (नफ़से वाहिदा) और जो कुछ उसने ख़ल्क (कायनात) किया
سۡمِ
Seven dimensionally identification of anything like what, where, why, when, who….
THESE HURUFE JAAR (WORDS) ARE THE DIRECTIVE FORMATION OF THE OF ISME E RABBIE.
THIS IS CREATIVITY
THERE ARE SEVEN DIRECTIONS ⬆️
AND SEVEN DIMENSIONS 🔅
In Arabic grammar, huruf al-jar (حروف الجر) are prepositions that introduce a noun (ism) and cause it to enter the "jarr" or "majruur" case, typically indicated by a kasrah (i) vowel at the end of the noun. These particles form a prepositional phrase, or "murakkab jari," with the following noun, linking words together and expressing relationships such as location, time, or abstract concepts. Key examples include من (min - from), إلى (ila - to), في (fi - in), على (ala - on), عن (an - about), and the attached prepositions بـ (bi - with/by), لـ (la - for), and كـ (ka - like).
What Huruf al-Jar are:
Prepositions (Particles): They are specific "particles" or words that have meaning on their own but are meant to be attached to or precede a noun to form a complete thought.
Grammatical Function: Their primary function is to make the noun that follows them grammatically "majruur" (in the jarr case), which is a state of declension, often shown with a kasrah vowel at the end of the noun.
Grammatical Characteristics of Nouns: The ability to take the jarr case is a defining feature of a noun in Arabic grammar, and huruf al-jar are a characteristic means by which this is achieved.
How they Work:
Formation of Murakkab Jari: A harf al-jar and the noun that follows it form a "murakkab jari" (prepositional phrase).
Application of Jarr Case: The noun that comes after the preposition takes the majruur state, usually with a kasrah (ـِ).
Contextual Meaning: While direct translation is not always possible, huruf al-jar can indicate relationships of place (in, on, from, to), time (at, until), or more abstract concepts (about, with, for, like).
Examples of Common Huruf al-Jar:
مِنْ (min): from, of
إِلَى (ila): to, towards
فِي (fi): in, at
عَلَى (ala): on, upon
عَنْ (an): about, concerning, beyond
اللام (al-laam): for (can be attached to the noun)
الكاف (al-kaaf): like, as (can be attached to the noun)
الباء (al-baa): with, by (can be attached to the noun)
Key Points:
Nouns, Not Verbs: Huruf al-jar are specific to nouns; they do not affect verbs.
Attached Prepositions: Some prepositions, like بـ (bi), لـ (la), and كـ (ka), are single letters that are attached to the beginning of the following word, sometimes making it difficult to identify them as separate particles.
Context is Crucial: The meaning and usage of huruf al-jar are highly dependent on the context of the sentence.
parts of speech
The main parts of speech in English grammar are the noun, pronoun, verb, adjective, adverb, preposition, conjunction, and interjection. These are word categories that define how a word functions in a sentence, determining its grammatical role and relationship with other words to create meaning.
Here is a breakdown of each part of speech:
इस्म बा मायने दिशा और दशा देने वाली आयात,जोकि इस्म ए रब्बी (given direction) और ख़ल्क का जोड़ (dimension) है ।
Mind is Isme rabbi as subconscience
HAYAT
Scientific research of the heart in philosophy primarily involves historical cardiocentric hypotheses, which posited the heart as the center of emotions, intellect, and consciousness, a view supported by ancient philosophers like Aristotle. Modern research explores brain-heart interactions, with some theories suggesting the heart's electrical field processes intuitive information before the brain. Contemporary philosophical approaches, such as cardiophenomenology, integrate subjective experience with scientific findings to understand the heart's role in the body and consciousness.
Historical Cardiocentric View
Ancient Roots: The idea that the heart is the seat of emotions, wisdom, and life originated in ancient civilizations, including Egypt and Greece.
Aristotle's Theory: Aristotle argued that the heart was the central organ, responsible for emotions, sensations, and intellect. He believed it was the origin of the blood and where life failed last.
Confucianism: Philosophers like Xunzi in ancient China also discussed the heart's central role, linking it to perception and overall understanding.
Contemporary Scientific & Philosophical Approaches
Brain-Heart Interaction: Current research investigates how the heart and brain interact, particularly concerning emotions and consciousness.
Intuitive Information Processing: Some findings suggest the heart's electrical field may process intuitive information about future events before the brain does, hinting at a deeper role in perception.
Cardiophenomenology: This emerging field combines philosophical inquiry with empirical research, aiming to understand the subjective, lived experience of the heart within the broader context of human consciousness and cognition.
Neuroscience of Consciousness: Research in neurobiology explores whether brain-heart interactions play a causal role in subjective experiences or are a consequence of brain processing.
Evolution of Heart-Related Knowledge
From Ancients to Renaissance: While ancient philosophers held cardiocentric views, this perspective was challenged during the Renaissance, with figures like Leonardo da Vinci and William Harvey laying the groundwork for the modern understanding of the heart's anatomy and function.
Shift to Brain-Centric Models: The focus gradually shifted to the brain as the primary site for cognition and consciousness, though the heart continues to be a vital subject in philosophical discussions about human experience.
ٱللَّهِ
हक़ीक़ी इलाह
वो इलाह है जो अहद है समद है लमयालिद
वलमयूलद है ।
ٱل
(इशारा) हालत ए कियाम
metaphorical establishment
رَّحۡمَٰنِ
हक़ीक़ी रहनुमाई (दिशा) करने वाला
This is the Book of ALLAH our “MIND”
The idea of a "real universal guide" depends heavily on what you mean by universal and guide. Here are a few possible interpretations and answers:
🧘♂️ Spiritual / Philosophical View:
If you're asking from a spiritual or metaphysical perspective, many traditions have proposed different "universal guides":
God or a Supreme Being – In monotheistic religions (Christianity, Islam, Judaism), God is seen as the ultimate guide of the universe.
The Higher Self – In many mystical traditions (like certain strands of Hinduism, Buddhism, and New Age thought), the "Higher Self" or "Atman" is considered the real guide.
Consciousness or Awareness – In non-dual philosophies (Advaita Vedanta, Dzogchen), pure consciousness is considered the only true guide.
The Tao (道) – In Taoism, the Tao is the underlying natural order of the universe, and aligning with it is the ultimate guidance.
🧠 Psychological / Personal Development View:
Your Own Inner Wisdom – Carl Jung called it the "Self" (not ego), the archetype of wholeness and the regulating center of the psyche.
Intuition – Some believe our intuition is the universal guide speaking through us.
Life or Experience Itself – Every moment, challenge, or insight can be seen as the universe guiding you.
🌌 Scientific View:
Science doesn’t posit a conscious "universal guide", but it does identify laws of nature (like gravity, evolution, thermodynamics) that govern the universe. In a metaphorical sense, these could be considered "guides" to how things unfold.
🧿 Esoteric / Occult View:
In esoteric systems (e.g., Hermeticism, Theosophy, Gnosticism), there are often references to ascended masters, spirit guides, or cosmic intelligence acting as universal guides.
✨ So… Who Is the "Real" Universal Guide?
If you believe in external guidance → It could be God, the Universe, Spirit, or a higher intelligence.
If you believe in internal guidance → It might be your Higher Self, intuition, or conscious awareness.
If you’re more skeptical or scientific → There may be no conscious guide, but natural laws and cause-and-effect act as the "rules" of the universe.
Would you like an answer based on a particular religion, philosophy, or worldview?
ٱل
(इशारा) हालत ए कियाम
رَّحِيمِ
हक़ीक़ी हालात को अयां करने वाला
HEART 💜
UNIVERSE is the explanation of the Book.
Your heart is communicated to body, mind and soul.
Ah — if you're asking "Who or what is the real universal guide?" in terms of real events and life circumstances, then you're pointing toward a very grounded, profound truth:
Life itself is the real universal guide.
Let’s unpack that clearly and practically:
🔍 What Does It Mean That Life Is the Guide?
Real experiences — including challenges, setbacks, joy, loss, confusion, failure, love, pain — are the guides. Not abstract ideas. Not someone else’s philosophy. Your actual lived experience is the clearest, most honest teacher you’ll ever have.
🧭 How Does Life Guide You?
Through Consequences:
You make a choice → life responds → you learn.
Touch something hot → it burns → you don't touch it again.
Through Patterns:
You keep repeating the same mistakes until you finally see the pattern and grow from it.
People, jobs, or habits come into your life as mirrors.
Through Loss and Discomfort:
Suffering often breaks down the ego and awakens clarity.
Life strips away illusions so that truth can emerge.
Through Synchronicity and Intuition:
Sometimes, meaningful coincidences (synchronicities) show you you're on the right path — or warn you when you're not.
Subtle feelings or nudges may guide you toward something deeper.
Through Silence and Stillness:
When you're no longer chasing or distracting yourself, the guidance becomes clear. The noise fades, and truth surfaces.
🧘 The Paradox:
Life doesn’t always speak in words. It often speaks in results, reflections, and reality.
“Reality is the final authority.” – Byron Katie
⚖️ So, Who Is the Real Universal Guide?
Not a book, a guru, or a belief system — unless they help you navigate life more consciously.
The raw, unfiltered, unpredictable experience of life itself — and how you respond to it — is the most direct and universal form of guidance.
If you’re facing something hard or confusing right now, feel free to share. We can look at how life might be guiding you through it — not around it.
नोटिस
कुरआन मे बिस्मिल्लाह …..
कुल 114 बार आया है जो इशारा देता है इन्सानी तख़लीक की 114 दिशाओं (असमा-Terms) की तरफ और उसके 6 दशाओं हालत (Patterns) जोड़ की तरफ
113+1 सूरतों का और 6 अय्याम का जोड़ इन्सान की तरफ़।
Of course. This is a profound and mystical interpretation of two of Allah's primary names, Ar-Rahman and Ar-Rahim. Let's break down these two paragraphs in detail.
Overall Context
The paragraphs you've shared present a philosophical and cosmological interpretation of the Quranic message. They suggest that the names of Allah are not just titles but are active, dynamic forces that govern creation and provide a guide for believers. The core idea is that by understanding the roles of Ar-Rahman and Ar-Rahim, one can understand the structure of the universe and their purpose within it.
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Detailed Explanation of Paragraph 1
"PSYCHOLOGICAL and physical Identification of ALLAH is there AL-REHMAN as director of the creations of human beings AL-RAHMIN as a establisher of the dimensions like a manifests of universe."
This sentence is the core theological claim. It distinguishes between two fundamental aspects of Allah's creative power.
1. AL-RAHMAN (The Most Gracious, The All-Beneficent)
· Role: "Director of the creations of human beings."
· Meaning: This name is associated with the primary act of universal creation. It is the boundless, all-encompassing mercy that brought the entire cosmos into existence. It is not limited to Muslims or believers; it is for every single creature—human, animal, plant, and galaxy.
· "Director of the Creations": This implies that Ar-Rahman is the Source and Sustainer of existence itself. He set the physical laws (gravity, physics, chemistry) and the biological laws (DNA, evolution, life cycles) that govern the universe. This is the "Physical Identification"—the observable, tangible reality of creation.
· "Psychological Identification": This refers to the innate disposition (fitrah) that Ar-Rahman instills in every human being. It is the inherent capacity to recognize truth, beauty, and morality—the universal conscience. It is the "director" of human potential and consciousness.
In simple terms: Ar-Rahman is the WHY and the SOURCE. He is the reason anything exists at all. His mercy is the fundamental energy of existence.
2. AL-RAHIM (The Most Merciful, The Especially Merciful)
· Role: "Establisher of the dimensions like a manifests of universe."
· Meaning: While Ar-Rahman is the general source of creation, Ar-Rahim represents a specific, focused, and guiding mercy. It is the mercy that provides form, order, and purpose to the raw creation of Ar-Rahman.
· "Establisher of the Dimensions": This is a deep concept. It suggests that Ar-Rahim gives structure and meaning to the universe. He establishes the "dimensions" not just in a spatial sense (length, width, height), but also in a metaphysical sense: the dimensions of guidance, law, ethics, and spiritual progress. He "manifests" the universe by giving it intelligible rules and a path towards perfection.
· Connection to Guidance: This specific mercy is often linked to the revelation of scriptures (like the Quran) and the sending of prophets. It is the mercy that provides a "manual" for navigating the creation of Ar-Rahman. It's the mercy that offers salvation and a conscious connection to the Divine.
In simple terms: Ar-Rahim is the HOW and the GUIDE. He takes the existence granted by Ar-Rahman and gives it direction, purpose, and a path to return to its Creator.
Summary of Paragraph 1: The creation is a two-stage process. First, Ar-Rahman brings everything into being (the act of creation). Then, Ar-Rahim provides the detailed guidance and structure to make that creation meaningful and to lead conscious beings back to their source (the act of guidance).
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Detailed Explanation of Paragraph 2
"Conclusion. There is message for believers to give them directions ⬆️ to his orders and dimensions of creation for observed the universal events and circumstances."
This paragraph draws the practical conclusion for a believer from the first paragraph.
· "There is a message for believers": This "message" is the Quran. It is the tangible manifestation of the attribute Ar-Rahim—the specific guidance sent to those who are open to receiving it.
· "To give them directions ⬆️ to his orders and dimensions of creation": The Quran is not just a book of rituals; it is a guidebook to reality. The "orders" are the commandments and laws (Sharia). The "dimensions of creation" are the natural and metaphysical laws established by Allah.
· The "up arrow" (⬆️) symbolizes the ultimate direction: upward toward Allah, toward spiritual elevation, and away from the lowly desires of the self.
· "For observed the universal events and circumstances": This is the key instruction. The believer is commanded to be a observer and a student of the universe.
· Observing Universal Events: Studying nature, physics, history, and the rise and fall of civilizations. The Quran repeatedly urges humans to "travel through the earth and observe" (Surah Al-An'am, 6:11) and to "reflect on the creation of the heavens and the earth" (Surah Al-Imran, 3:191).
· Observing Circumstances: Reflecting on personal life events, societal changes, and historical patterns. The believer is to see the "signs" (ayat) of Allah not only in the Quran (the " recited verses") but also in the universe (the " cosmic verses").
The Practical Application: A believer's life is a journey of connecting the dots. They use the guidance of the Quran (from Ar-Rahim) to correctly interpret and navigate the vast creation of Ar-Rahman. By doing so, they understand their place in the cosmos and fulfill their purpose of worshiping Allah consciously.
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Summary in a Nutshell
1. Cosmology: Ar-Rahman created the theater of existence (the universe and human consciousness). Ar-Rahim wrote the script, provided the stage directions, and illuminated the path for the actors (humanity) to find their way back to the Director.
2. Guidance: The Quran is the script. A believer's duty is to study this script and then act it out on the stage of the world, observing everything that happens as a sign and a lesson from the Divine Playwright.
This interpretation aligns closely with deep Islamic
philosophical and Sufi traditions, which see the universe as a grand book of Allah's signs, and the Quran as the key to reading it.
THESE TWO AYAAT WILL BE CONTINUED
Al-'Alaq 96:1
ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِي خَلَقَ
Al-'Alaq 96:2
خَلَقَ ٱلۡإِنسَٰنَ مِنۡ عَلَقٍ