THE SECRET OF 369

 SECRET OF THE BISMILLAH IT IS A KEY 🗝️

OF THE UNIVERSAL BOOK OF ALLAH.

ABOUT THE NOBLE BOOK  OF ALLAH

In Arabic, Kareem (كريم) means generous, noble, honorable, or kind-hearted. It comes from the Arabic root word k-r-m (ك-ر-م), which points to qualities of giving, high value, and dignity.

There is GUIDANCE of Singularity in the Directions and Dimensions of the Bismillah for art of Living.

بِسۡمِ ٱللَّهِ

Allah ke ism me NAAR aur NOOR ki RELATIVITY hai jise disha aur dasha me convert aur transform kiya gaya hai taki INSAAN ki aajmaees aur uski HIDAYAT ki jaye.

 अल्लाह के इसम में नार और नूर की रिलेटिविटी है जिसे दिशा और दशा में कन्वर्ट और ट्रांसफॉर्म किया गया है ताकि इंसान की आजमाईस और उसकी हिदायत की जाये.

Within the Name of Allah lies a relativity between Nar and Nur, which has been transformed into specific directions and dimensions to states of being to facilitate the trial and guidance of humanity.

Notice : अल्लाह के इस्म मे ही कायनात के तामाम रहस्य छुपे हुए हैं कुरआन के अनुसार अल्लाह का इस्म अपने अंदर psychological aur physical रिलेटिविटी लिये हुये है जिसको नॉनमैटर और मैटर की duality के साथ इस कायनात की psychological स्क्रीन यानी इन्सानी ज़हन पर मेनिफेस्ट किया जा रहा है जिस प्रिंसिपल को हम अर-रहमान अर-रहीम के नाम से जानते हैं।

All the secrets of the universe are hidden in the Ism of Allah. According to the Quran, the Ism of Allah has psychological and physical relativity within itself, which is being manifested on the psychological screen of this universe i.e. human mind with the duality of non-matter and matter, the principle which we know by the name of Ar-Rahman Ar-Rahim.

 

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ 

Surah Ar-Rahman (55:1–5)

Arabic:

اَلرَّحْمٰنُ ۝١

عَلَّمَ الْقُرْاٰنَ ۝٢

خَلَقَ الْاِنْسَانَ ۝٣

عَلَّمَهُ الْبَيَانَ ۝٤

اَلشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ۝٥

 

English Translation

1. The Most Merciful,

2. taught the Qur’an,

3. created humankind,

4. and taught him clear expression.

5. The sun and the moon follow a precise calculation.

Reference: Qur’an, Surah Ar-Rahman 55:1–5. 

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

بِسۡمِ ٱللَّهِ

Allah ka ism AR-REHMAN AR-RAHIM dono eak dusre ki similar aur relative sifate hai jiske jariye se har eak shay ko Space Time ke liye sustain kiya ja raha hai.

अल्लाह का इसम अर-रहमान अर-रहीम दोनों एक दूसरे के सिमिलर और रिलेटिव सिफ़ाते है जिसके जरिये से हर एक शे को स्पेस टाइम के लिए सस्टेन किया जा रहा है.

The divine names *Ar-Rahman* and *Ar-Rahim* are similar and interrelated attributes through which every entity is sustained across space and time.

ٱلرَّحۡمَٰنِ

REHMAN TEACHES us from CONSCIOUSNESS OF NONMATERIALS.

HE TEACHES US AS A MALAK WITH PHYSICAL CONVERSION.

ABOUT AR-REHMAN

Surah Ar-Rahman (55:1–5)

Arabic:

اَلرَّحْمٰنُ ۝١

عَلَّمَ الْقُرْاٰنَ ۝٢

خَلَقَ الْاِنْسَانَ ۝٣

عَلَّمَهُ الْبَيَانَ ۝٤

اَلشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ۝٥

AR-REHMAN, ALLAH KI WO SIFAT-E-AALI HAI JO KI RUH SE MUNSALIK HAI JISKA TALLUQ ALLAH KE HUKM SE HAI AUR KHALK KI GAYEE MAUT AUR USSE DI GAYEE HAYAT SE HAI JISME INSAAN KE LIYE SARASAR HIDAYAT HAI DIRECTION HAI JISE ALLAH NE ZAMEEN AUR ZAMEEN ME MAUJOOD ASIYA SE JOD RAKHA HAI

JISKA TALLUQ ALLAH KE ZAMEENI HUKM YANI MUHKIMAAT SE HAI JO KI NONMATTERS KA BAYAAN (19) USKI AYAAT AUR UN AYAAT PAR MABNI ZURRIYAT KE SATH KARTA HAI JISKE ZERE SAYA TAMAM JAANDARO KO  NUSONUMA DI JATI HAI.

  

 ٱلرَّحِيمِ 

From DIMENSIONS OF UNCONSCIOUSNESS LIKE MATERIAL CONSCIOUSNESS.

 

HE TEACHES US AS A RASOOL WITH PSYCHOLOGICAL TRANSFORMATION OF JUSTIFICATION.

ABOUT AR-RAHIM

سُورَةُ النَّاسِ

قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۝١

مَلِكِ النَّاسِ ۝٢

إِلَٰهِ النَّاسِ ۝٣

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۝٤

الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۝٥

مِنَ الْجِنَّةِ وَالنَّاسِ ۝٦

AL-RAHEEM, ALLAH KI WO SIFAT-E-AALI HAI JO KI QAYYUM SE MUNSALIK HAI JISKA TALLUQ ALLAH KI QAYAM KARDA QAUM SE HAI AUR YAAD RAKHE HAR EAK QAUM CHAHE WO BEJAAN HO JAANDAR HO WO NIZAM-E-SHAMSI SE JUDI HUI HAI AUR YAHI WO QAUM HAI JO ALLAH KE AASMANI KAWANEEN YANI MUTTASHABIHAAT KO USKI BINAO YANI BANIUSSAMA’A KE SATH BAYAAN KARTI HAI JISKE BAYAAN SE INSAN KHALK KI GAYEE TAMAM (114) SURATON AUR UNKI HAALATON KE ILM KE SATH USKI AYAATON  KA MUSHAYDA KARTA HAI AUR ISI KE SATH WO ALLAH KI BANDAGI BAJA LATA HAI.

 

THIS IS OUR SUBCONSCIOUSNESS.

 

AL-RAHMAN TEACHES US AS A MALAIKA WARAUL HIJAAB WITH PHYSICAL CONVERSION OF MATERIAL AR-RAHIM TEACHES US AS A URSULA RASOOL, SATH IZEN KE JISSE HUMARA (SUBCONSCIOUS) YANI QULB HARKAT PAKADTA HAI.

 

The singularity of the five senses can be understood as their common point of integration: the brain/consciousness, where sensory information becomes a unified experience.

Guidance of the AL-QURAN.

1.    There are directions in Qur'anic verses of the human beings that are nineteenth.

 

2.    And Qur'anic chapters of the dimensions of the universe are one hundred n fourteen.

👁️ Sight → Vision

👂 Hearing → Sound

👃 Smell → Odour

👅 Taste → Flavour

✋ Touch → Sensation

Singularity: Five different sensory inputs → one integrated perception in the mind/brain.

 

📖 Qur’an 27:30

The important point is that “Bismillāhir-Raḥmānir-Raḥīm” is explicitly included in Sulaiman’s written message. It is also the only verse in the Qur’an where the complete Bismillah occurs inside the text of a surah in addition to the opening Bismillah.

 

إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

There is GUIDANCE of Singularity in the Directions and Dimensions of the Bismillah for art of Living.

 

Indeed, this can be understood as an integrated message of the Book conveyed through Prophet Sulaiman (Solomon). From this perspective, the central message of singularity is expressed through:

“Bismillāhir-Raḥmānir-Raḥīm”
In the name of Allah, the Most Gracious, the Most Merciful.

In the Qur’anic account, Prophet Sulaiman invited the Queen of Sheba (Malika-e-Saba) toward submission to Allah and recognition of His guidance. This narrative can be understood as a movement from worldly power and independent consciousness toward a higher direction guided by the Divine Book.

In terms of the directions and dimensions of life, Bismillah may be understood conceptually as establishing the starting point and orientation of human action:

 

from awareness to understanding, from understanding to knowledge, from knowledge to responsible action, and from individual consciousness toward harmony with creation.

The Book of Allah provides spiritual and ethical guidance, while the “book of human beings” can be understood as the dimensions of human experience—mind, language, senses, relationships, environment, time, and actions. The concept of relativity connects these dimensions by showing that human experience and understanding are shaped by relationships, circumstances, and perspectives.

Thus, the message can be expressed as a principle of life:

Bismillah → Direction → Awareness → Knowledge → Action → Harmony

In this conceptual framework, Bismillah represents the conscious beginning of a journey in which human beings seek guidance, develop awareness, and understand their relationship with the Creator, themselves, other people, and the wider universe.

 

Indeed, it's an integrated message of the book from prophet Sulaiman therefore message of the singularity is

“Bismillahhir rehmanir raheem”

The prophet Suleman called upon malika-e-Saba for submission in the direction of the book of Allah and dimensions of the book of human beings with RELATIVITY.

 

Concept of Bismillah for those who submit himself as a muslim.

 

 

Al-Fatihah 1:1

 

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

 

PSYCHOLOGICAL and physical Identification of ULTIMATE ruling and controlling of ALLAH by there AL-REHMAN as director of the higher consciousness of the creations of human beings AL-RAHMIN as an establisher of the seven dimensions like a manifestation of the universe as a creator.

 

Conclusion

 

Bismillah and the Higher Consciousness: A Universal Perspective

The Qur’an gives believers guidance and direction toward the commands and principles of a higher consciousness. This guidance can be understood in relation to the dimensions of creation, the passage of time, and the universal events and circumstances that surround human existence.

From this perspective, Bismillah can be understood conceptually as the central point from which the universal mind is approached. In the context of the Qur’an, it represents a connection with what may be described as supreme psychology—a higher source of guidance, understanding, strength, and inspiration.

In simple terms, when a believer begins with Bismillah, it can be understood as directing the mind toward Allah and seeking guidance before observing, understanding, and responding to the world around us. The Qur’an then becomes a source through which a person reflects on the universe, human consciousness, and the signs present in creation.

Thus, the concept can be expressed simply:

Bismillah → direction toward higher guidance → observation of creation → understanding of its signs → knowledge, strength, and inspiration.

This is a conceptual and philosophical interpretation of the narrative: the human mind observes the universe and its events, while Qur’anic guidance provides a framework for reflecting upon their meaning and purpose.

 

 

 

बिस्मिल्लाह और उच्च चेतना की आसान समझ

कुरआन में ईमान वालों के लिए ऐसी हिदायत दी गई है, जो उन्हें अल्लाह के आदेशों और ऊँची चेतना की ओर मार्गदर्शन करती है। इस मार्गदर्शन के माध्यम से इंसान समय, परिस्थितियों और कायनात में होने वाली घटनाओं को समझने और उन पर विचार करने की कोशिश करता है।

इस विचार के अनुसार, “बिस्मिल्लाह” को उस मूल आधार के रूप में समझा जा सकता है, जिसके द्वारा इंसान अपने मन को अल्लाह की ओर जोड़कर मार्गदर्शन प्राप्त करने की शुरुआत करता है।

कुरआन को यहाँ “सुप्रीम साइकोलॉजी” यानी सर्वोच्च मनोवैज्ञानिक मार्गदर्शन के रूप में समझा गया है। इससे इंसान को ज्ञान, शक्ति, प्रेरणा और सही दिशा प्राप्त करने में मदद मिलती है।

आसान शब्दों में, जब इंसान “बिस्मिल्लाह” कहकर कोई काम शुरू करता है, तो उसका अर्थ यह लिया जा सकता है कि वह अपने मन को अल्लाह की हिदायत की ओर केंद्रित कर रहा है। फिर वह अपने आसपास की दुनिया, कायनात और उसमें होने वाली घटनाओं को देखकर उनके संकेतों और अर्थों पर विचार करता है।

इस विचार को सरल रूप में ऐसे समझ सकते हैं:

बिस्मिल्लाह → अल्लाह की हिदायत की ओर ध्यान → कायनात का निरीक्षण → उसके संकेतों पर विचार → ज्ञान, शक्ति और प्रेरणा।

यह एक दार्शनिक और मनोवैज्ञानिक व्याख्या है, जिसका उद्देश्य इंसान की चेतना, कुरआनी हिदायत और कायनात के बीच संबंध को समझना है।

 

There is message for believers to give them directions ⬆️ to his orders of the higher consciousness of the time and specific dimensions of creation for observing the universal cosmic events and circumstances therefore

bismillah is just that core of the universal mind that we call in reference to the AL-QURAN supreme psychology who is the universal prospectus of our subconscious mind and is there from which we obtain knowledge, strength and inspiration.

 

Conclusion

There is GUIDANCE of Singularity in the Directions and Dimensions of the Bismillah for art of Living.